Indigenous Peoples of the World

Ache

Photo © Mathias P MüllerThe Aché Peoples are traditional hunter-gatherers living in the Atlantic coastal forests of eastern Paraguay. The Aché are also known as the Axe people. In the past they have been called the Guaiaqui, Guayakí, Guayaki-Ache, and Guoyagui by Guaraní-speaking neighbors and by early anthropologists, however, these terms are now considered derogatory.

Before the 1960s, the Aché lived in small nomadic bands. Groups of allied bands with a common dialect, common rituals, and affinal relations formed a larger political unit known as irondy or “those who are like me.” There were four of these groups living in eastern Paraguay at the time of peaceful contact in 1959: the Northern Aché, the Aché ua, the Aché pura, and the Ñacunday Aché. The Northern Ache roamed an area of about 18,500 square km between the Acaray River and the Jejui River drainage systems (Hill & Hurtado 1996: 49), while the Aché ua and Aché pura occupied a much smaller area south of the Northern Aché home range in the foothills of the Yvytyruzu Mountains. The core area of the Ñacunday Aché was approximately two hundred kilometers east of the Yvytyruzu Mountains in the headwaters of the Ñacunday River. [1]

The Aché have suffered repeated abuses by rural Paraguayan colonists, ranchers, and big landowners. For instance, in the 20th century, the Northern Aché were confined to two reservations that totaled a mere 50 square kilometers. Prior to this confinement, they were the only inhabitants of an area that spanned 20,000 square kilometers. In recent times, they have faced massacres, enslavement, and crushing isolation in order to make room for investors (mainly Brazilian) to move in and develop Aché lands. [2]

Today, the Ache reside on five reservations. Two communities have resident Catholic missionaries, two are associated with Protestant missionaries, and one has recently evicted Protestant missionaries and is independent.

The reservation economy is a mix of swidden agriculture (manioc, maize, and yams are the primary crops), foraging, and wage labor. [3]

1. http://www.mpi.nl/DOBES/projects/ache/people
2. http://en.wikipedia.org/wiki/Ach%C3%A9
3. http://www.unm.edu/~kimhill/papers/ache.html

Indigenous Peoples in Paraguay

Ache Ayoreo Enxet Toba-Qom Totobiegosode Yakye Axa

Archive

Paraguay: Peasant Groups trying to seize Kue Tuvy Aché lands

The Aché community of Kue Tuvy reports that peasant groups are now attempting to seize portions of their ancestral... Read More

Paraguay: Aché Community Removes Brazilian Farmers From Ancestral Lands

Armed with bows and arrows, the Ache community of Chupa Pou has successfully removed a large group of Brazilian... Read More

Connect with us

Get our latest articles by email!


Not to mention the fact that Indigenous Peoples have specific needs that settler populations generally do not posses, like requiring access to specific land areas to maintain culture, language, the...
It's true in a sense--we're all indigenous to somewhere--however, there are fundamental differences between populations who identify as "indigenous" and those who no longer follow a traditional way of life....
There is a need to recognize that all people are indigenous to this planet. We are one human race beholden to the mother that nurtures us. We must unite under...
Well, I think, unfortunately, passive complaints of PM Harper selling our land & water for basically nothing, are getting nowhere. Time to move up the ladder of complaining. Watch your...
It is instructive to see how mental, spiritual and physical health coincide in the indigenous philosophy, while the progressive view remains trapped in a treatment rather than preventive mode. It...
Kia ora, I would like to say unless they, ( those who say no more Full- Blooded Maori), know the whakapapa of every single Maori in Aotearoa, they should just...
Mohawk??I stand and prepared to back my people at any and all cost...
I have worked with, lived with, and been around Copala Triquis for the past 12 years, and have researched extensively the political oppression in teh region - ever since the...

"In a media landscape made up of lies, flash, giant blind spots and corporatized sites of distraction, Intercontinental Cry is a trustworthy pathway to the truth where people who are committed to understanding Indigenous realities can gain insight and information to illuminate and activate their struggles."

Taiaiake Alfred
Professor of Indigenous Governance at UVIC and author of Wasáse
Hair of the Dog