Indigenous Peoples of the World

Kalanguya

Kalanguya Welcome Dance (Kayapa, Nueva Vizcaya)The Kalanguya Indigenous people are a distinct sub-group of the Ifugao, wet-rice agriculturalists who live the mountainous area of northern Luzon, Philippines. The Kalanguya, who refer to themselves as Ikalahan or “people of the forest”, have a population of about 34,000.

In 1971, the Ikalahans became the first indigenous community in the Philippines to gain recognition for their traditional land stewardship practices. Today, the Ikalahans use those practices to manage some 57,000 hectares of forests.

As noted in the 2009 Report from the Asia Summit on Climate Change and Indigenous Peoples, the Ikalahan “aroforestry management system” includes the use of gen-gen (organic fertilizers), day-og, pangomis (inter-cropping and fallow periods) and gaik (firelines). They also devised their own Forest Improvement Technology (FIT). They run a food processing unit where they sell harvested fruits from their production forests to generate cash for their basic needs. Community members are also encouraged and supported to continue organic farming methods. As well, they delineate the forests into different functions–in effect, deviding it into conservation forests, forests where people can get wood for building their houses and where they can gather non-timber forest products and there is another part which is segregated for environmental services which they are considering to use for carbon trading.

Archive

OceanaGold wants money for being issued an injunction

A regional trial court in Nueva Vizcaya served OceanaGold with an injunction last week, halting the company’s demolition activities... Read More

Indigenous Communities step up land protection effort

Indigenous Communities in the Philippines have been recently forced to step up their efforts to defend their lands against... Read More

Connect with us

Get our latest articles by email!


Not to mention the fact that Indigenous Peoples have specific needs that settler populations generally do not posses, like requiring access to specific land areas to maintain culture, language, the...
It's true in a sense--we're all indigenous to somewhere--however, there are fundamental differences between populations who identify as "indigenous" and those who no longer follow a traditional way of life....
There is a need to recognize that all people are indigenous to this planet. We are one human race beholden to the mother that nurtures us. We must unite under...
Well, I think, unfortunately, passive complaints of PM Harper selling our land & water for basically nothing, are getting nowhere. Time to move up the ladder of complaining. Watch your...
It is instructive to see how mental, spiritual and physical health coincide in the indigenous philosophy, while the progressive view remains trapped in a treatment rather than preventive mode. It...
Kia ora, I would like to say unless they, ( those who say no more Full- Blooded Maori), know the whakapapa of every single Maori in Aotearoa, they should just...
Mohawk??I stand and prepared to back my people at any and all cost...
I have worked with, lived with, and been around Copala Triquis for the past 12 years, and have researched extensively the political oppression in teh region - ever since the...

"In a media landscape made up of lies, flash, giant blind spots and corporatized sites of distraction, Intercontinental Cry is a trustworthy pathway to the truth where people who are committed to understanding Indigenous realities can gain insight and information to illuminate and activate their struggles."

Taiaiake Alfred
Professor of Indigenous Governance at UVIC and author of Wasáse
Hair of the Dog